What is Marxism?

What is Marxism?
By Alan Woods and Rob Sewell
We are reproducing a slightly edited version of 'What is Marxism?' by Rob Sewell and Alan Woods, last published in 1983 to celebrate the centenary of the death of Karl Marx. The three articles on the fundamental aspects of Marxism, Marxist Economics, Dialectical Materialism and Historical Materialism were originally published separately in the 1970s. These articles are a good, brief introduction to the basic methods of Marxism and can serve as a first approach to the ideas developed by Marx and Engels.
• An Introduction to Dialectical Materialism
• Introduction to Historical Materialism
• Introduction to Marxist Economics
1983 Introduction
Marxism, or Scientific Socialism, is the name given to the body of ideas first worked out by Karl Marx (1818-1883) and Friedrich Engels (1820-1895). In their totality, these ideas provide a fully worked-out theoretical basis for the struggle of the working class to attain a higher form of human society--socialism.
While the conceptions of Marxism have been subsequently developed and enriched by the historical experience of the working class itself, the fundamental ideas remain unshaken, providing a firm foundation for the Labour Movement today. Neither before, nor since the lifetime of Marx and Engels have any superior, more truthful or scientific theories been advanced to explain the movement of society and the role of the working class in that movement. Aknowledge of Marxism therefore equips the proletariat theoretically for the great historic task of the Socialist transformation of Society.
It is this fact which explains the constant and bitter attacks on all aspects of Marxism which have been delivered by every conceivable defender of the existing social order--from the Tory to the Fabian, from the Jesuit priest to the University professor. From the very spleen of these attacks, to the fact that they have to be kept up continuously despite the fact that every single one of the pundits in turn claims to have "finally disposed" of Marxism, the thinking member of the Labour Movement can deduce two facts. First, that the defenders of capitalism recognise in Marxism the most dangerous challenge to their system, and thereby also instantly confess the truth in it, despite all their attempts to "disprove" it. Second, that far from disappearing under the heap of abuse, quack "exposures", and flagrant distortions, the theories of Marx and Engels are steadily gaining ground, particularly within the active layers of the Labour Movement, as increasing numbers of workers, under the impact of the crisis of capitalism, strive to discover the real meaning of the forces which shape their lives, in order to be able to consciously influence and determine their own destiny.
The theories of Marxism provide the thinking worker with such an understanding--a thread which is capable of leading him through the confused labyrinth of events, of the complex processes of society, of economics, of the struggle of classes, of politics. Armed with this sword the worker can cut the Gordian knot which binds him to the mightiest obstacle in the way of the advancement of himself and his class--ignorance.
It is to keep this knot firmly in place that the hired representatives of the ruling class struggle with might and main to discredit Marxism in the eyes of the working class. It is the duty of every serious worker of the Labour Movement to conquer for himself or herself the theories of Marx and Engels, as an essential prerequisite for the conquest of society by the working people.
Yet there are obstacles in the path of the worker's struggle for theory and understanding far more intractable than the scribblings of priests and professors. A man or woman who is obliged to toil long hours in industry, who has not had the benefit of a decent education and consequently lacks the habit of reading, finds great difficulty in absorbing some of the more complex ideas, especially at the outset. Yet it was for workers that Marx and Engels wrote, and not for "clever" students and middle class people. "Every beginning is difficult" no matter what science we are talking about. Marxism is a science and therefore makes heavy demands upon the beginner. But every worker who is active in the trade unions or Labour Party knows that nothing is worthwhile if attained without a degree of struggle and sacrifice. It is the activists in the Labour Movement at whom the present pamphlet is aimed. To the active worker who is prepared to persevere, one promise can be made: once the initial effort is made to come to grips with unfamiliar and new ideas, the theories of Marxism will be found to be basically straight-forward and simple. Moreover--and this should be emphasised--the worker who acquires by patient effort an understanding of Marxism will turn out to be a better theoretician than most students, just because he can grasp the ideas not merely in the abstract, but concretely, as applied to his own life and work.
All exploiting classes attempt to morally justify their class rule by portraying them, as the highest, most natural form of social development, deliberately concealing the system of exploitation by disguising and distorting the truth. The present day capitalist class, through their professional hirelings and hangers on, have elaborately evolved a whole new philosophy and morality to justify their ruling position in society.
The working class, on the contrary, has no material interest in distorting the truth, and sets itself the task of laying bare the realities of capitalism in order to consciously prepare for its emancipation. Far from seeking a special position for itself, the working class has the aim of abolishing capitalism and with it all class distinctions and privileges. To do so it must reject the outlook of the capitalists, and seek for itself a new Marxist method of understanding.
The Marxist method provides a richer, fuller, more comprehensive view of society and life in general, and clears away the veil of mysticism in understanding human and social development. Marxist philosophy explains that the driving force of history is neither "Great Men" nor the super-natural, but stems from the development of the productive forces (industry, science, technique, etc.) themselves. It is economics, in the last analysis, that determines the conditions of life, the habits and consciousness of human beings.
Each new re-organisation of society--be it slavery, feudalism or capitalism--has ushered in an enormous development of the productive forces which in turn gave men and women greater powers over nature. As soon as a social system proves unable to develop these forces of production, then that society enters an epoch of revolution. However, in the case of the change from capitalism to socialism, the process is not automatic but requires the conscious intervention of the working class to carry through this task of history. Failure to do so in the long run would pave the way for the advent of reaction and eventual world war.
Capitalism has once again entered a new world economic crisis resulting in mass unemployment on the lines of the 1930s. The quack theories of capitalist economists have proved utterly incapable of preventing recessions, which has driven the ruling class to ditch Keynesianism and re-adopt the old measures of "sound finance", of monetarism. Rather than rescue the situation this latter programme has served to deepen and prolong the crisis!
Only Marxism has been able to expose the contradictions of Capitalism which result periodically in depression and slump. Capitalism has now completely exhausted its historical role in developing the productive basis of society. Hemmed in by the nation state and private ownership, the productive forces are systematically destroyed in the face of the mass overproduction of commodities and capital.
As Marx himself explained: "In these crises there breaks out an epidemic that in all earlier epochs, would have seemed an absurdity--the epidemic of overproduction.
"Society suddenly finds itself put back into a state of monetary barbarism; it appears as if a famine, a universal war of destruction has cut off the supply of every means of subsistence; industry and commerce seem to be destroyed. And why? Because there is too much civilisation, too much means of subsistence, too much industry, too much commerce. The productive forces at the disposal of society no longer tend to further the development of the conditions of Bourgeois property; on the contrary they have become too powerful for these conditions by which they are fettered, and so as soon as they overcome these fetters, they bring disorder into the whole of Bourgeois society, endanger the existence of Bourgeois property."
The present pamphlet brings together for the first time the three supplements of the South Wales Bulletin of Marxist Studies (first published in the 1970s) as a small contribution to the increasing thirst for the ideas of Marxism. It is also fitting that the issue of the pamphlet coincides with the centenary of Karl Marx's death, on 14 March 1883, the co-founder with Engels, of scientific socialism.

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